Day 3 ยท The Old Testament in 15 Days
Father Abraham
๐ AWAKEN
God's answer to a scattered, judgment-marked humanity isn't a new set of rules broadcast to everyone at once. It's a phone call to one seventy-five-year-old man in a place called Ur, telling him to leave everything he knows for a land God hasn't shown him yet, on the strength of a promise that hasn't happened yet. That's how the rescue plan starts.
๐ BEHOLD
Passage: Genesis 15:1-6
Abram has no children and no land, and God has already promised him both. Read verse 6 carefully: what does Abram actually do to be counted righteous? Not sacrifice, not a decade of good behavior โ what single word does the text use?
๐ก INTERNALIZE
- A promise with three parts. In Genesis 12:1-3, God tells Abram to leave home for a promise with three legs: land, descendants, and blessing โ "in you all the families of the earth shall be blessed." That last phrase is the hinge of the whole Old Testament: God isn't just rescuing one family, he's using one family to reach every family. Abram believes a promise he'll never fully see fulfilled in his own lifetime, and Genesis 15:6 says God counts that faith as righteousness โ centuries before there's a law to keep or a temple to sacrifice in. Paul will later build his entire argument for grace-through-faith on this exact verse (Romans 4:3).
- A family that keeps failing and keeps being kept. Abraham lies about Sarah being his wife โ twice. Isaac repeats his father's exact mistake. Jacob is a schemer who cheats his brother and his father-in-law, wrestles God at the Jabbok, and limps away renamed "Israel" โ the name the whole nation will carry. None of these people are moral exemplars. God's covenant survives them, not because of them.
- From twelve brothers to Egypt. Jacob's twelve sons become Israel's twelve tribes, but the story pivots hard on the least likely one: Joseph, sold into slavery by his own brothers, rises to become second-in-command of Egypt, and ultimately saves the very family that betrayed him from famine. His own summary line โ "you meant evil against me, but God meant it for good" (Genesis 50:20) โ is a preview of how this whole story works: human treachery, and God's sovereign hand, running through the same events at once. Whatever hard situation you're currently living inside, that same pairing is probably true of it too, even if you can't see how yet.
๐ฑ DO
The patriarchs are proof that God's promise doesn't depend on the people carrying it being impressive.
Today's one small act: Write down one promise of God you're currently waiting on, the way Abraham waited decades for a son. You don't need to resolve it today โ just name it.
๐ ENTRUST
Tell someone in your group: "The patriarchs weren't chosen for their character โ they were kept despite it." Ask what that does to their own picture of what it takes to belong to God.
Gospel Appeal: Notice if you're quietly disqualifying yourself from something God might want to do โ assuming your own flaws or unimpressive track record rule you out, the way Jacob's scheming or Abraham's lies should have ruled them out. No amount of moral improvement was ever the qualification for the patriarchs, and it isn't the qualification for you either; God's covenant survived people who lied, schemed, and cheated, not because they eventually cleaned up their act. The righteousness credited to Abraham simply for believing finds its full weight in Jesus, who actually lived the faithful life none of the patriarchs managed, and he's your great High Priest right now, interceding for you the same way God kept covenant with a family that kept failing him. If you've never let your own flaws stop disqualifying you and started trusting him instead, today can be the day. And if you already trust him, bring him the promise you're waiting on and the impatience underneath it.
Add Genesis 15:6 to your memorization deck and say it once out loud before you close this lesson.
Pray โ in your own words, or borrow this: "God, like Abraham, I'm often asked to trust promises I can't yet see fulfilled. Grow that kind of faith in me. Amen."
Tomorrow: four hundred years pass, the family of promise becomes a nation of slaves, and God sends one man back to Egypt to say "let my people go."